اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ عَدَدَ كَمَالِ اللهِ وَكَمَا يَلِيقُ بِكَمَالِهِ

Allahumma salli wa sallim wa baarik `ala Sayyidina Muhammad wa `ala aalihi `adada kamaalillah wa kamaa yaleequ bi kamaalih.

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Couverture de The perspective of Orientalism in the contemporary Arab thought: A Critical Study Of criticizing Mohammad Arkoun of the orientalist Approach
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The perspective of Orientalism in the contemporary Arab thought: A Critical Study Of criticizing Mohammad Arkoun of the orientalist Approach

Dr. Durar Ali Bani Yasin, Mohammad Abedullah Altawallbeh

Candidate for review 2018-04-01 20 pages ↓ 142 vues à la source ↓ 0 téléchargements sur cet appareil

Many orientalists have been involved in studies and research on this heritage from different points of view. What they almost all share is unified scientific approach called the philological approach. This study examined

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Identifiantjss.2018.7.2.119.138
Title at the sourceThe perspective of Orientalism in the contemporary Arab thought: A Critical Study Of criticizing Mohammad Arkoun of the orientalist Approach
Author at the sourceDr. Durar Ali Bani Yasin, Mohammad Abedullah Altawallbeh
Date2018-04-01
Languageara
Images / pages20
Archive views142
Item size12 Mb
Formats available at the sourcePDF، TXT
Stated licencehttp://creativecommons.org/publicdomain/mark/1.0/
orientalismheritagemethodologicalApplied IslamicIslamic classic

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Many orientalists have been involved in studies and research on this heritage from different points of view. What they almost all share is unified scientific approach called the philological approach. This study examined orientalism and its methodology through the study of orientalists of the Arab Islamic heritage in the full sense of this heritage, on the basis that orientalism is an epistemological tradition established in the European institutes. In addition, it aimed to identify the research efforts of the thinker Mohammed Arkoun in his reading of the efforts of orientalist Europeans, and his critical position to the traditional approaches that study heritage, that which he considered a minor approach due to its inability to uncover the problems of Islamic thought, the historical and non-historical. This was due to the fact that they hide the living reality of Muslim societies. In addition, Arkoun considered that this approach, despite its scientific claim, remains within the framework of producing knowledge that imitates the concerns of European circles and societies rather than the concerns and preoccupations of those who possess this heritage. The study concluded that Althou

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